According to the Ethnographic Atlas , of 1, societies noted, were monogamous; had occasional polygyny; had more frequent polygyny; and 4 had polyandry. This pattern was found in a broad swath of Eurasian societies from Japan to Ireland. In developed countries child marriage is outlawed or restricted. If every brother married separately and had children, family land would be split into unsustainable small plots. To correct this condition, females had to be killed at birth, remain single, become prostitutes, or be siphoned off into celibate religious orders. We'wha had a husband who was generally recognized as such.
Such marriages are illegal in most countries due to incest restrictions. This section relates to same-sex sexual unions. Although a society may be classified as polygynous, not all marriages in it necessarily are; monogamous marriages may in fact predominate. Bob Simpson notes that in the British case, serial monogamy creates an "extended family" — a number of households tied together in this way, including mobile children possible exes may include an ex-wife, an ex-brother-in-law, etc. Tensions not only exist between genders, but also within genders; senior and junior men compete for wives, and senior and junior wives in the same household may experience radically different life conditions, and internal hierarchy. There is variation in the degree to which partner selection is an individual decision by the partners or a collective decision by the partners' kin groups, and there is variation in the rules regulating which partners are valid choices. There are other marriages in which the man is older than the woman. Same-sex marriage and History of same-sex unions As noted above, several kinds of same-sex, non-sexual marriages exist in some lineage-based societies. This may occur because pension or alimony rights are adversely affected; because of taxation considerations; because of immigration issues, or for other reasons. The Islamic prophet Muhammad sanctioned a temporary marriage — sigheh in Iran and muta'a in Iraq — which can provide a legitimizing cover for sex workers. Cohabitation and Common-law marriage In some jurisdictions cohabitation , in certain circumstances, may constitute a common-law marriage , an unregistered partnership , or otherwise provide the unmarried partners with various rights and responsibilities; and in some countries the laws recognize cohabitation in lieu of institutional marriage for taxation and social security benefits. This can be interpreted as a form of plural mating, as are those societies dominated by female-headed families in the Caribbean , Mauritius and Brazil where there is frequent rotation of unmarried partners. In all cases, the second marriage is considered legally null and void. On the marriage of cousins, Catholic policy has evolved from initial acceptance, through a long period of general prohibition, to the contemporary requirement for a dispensation. Girls who marry before 18 are at greater risk of becoming victims of domestic violence , than those who marry later, especially when they are married to a much older man. Of the societies reported by the American anthropologist George Murdock in , only the Kaingang of Brazil had any group marriages at all. Religion has commonly weighed in on the matter of which relatives, if any, are allowed to marry. Prohibited degree of kinship , Cousin marriage , Affinity canon law , and Avunculate marriage Societies have often placed restrictions on marriage to relatives, though the degree of prohibited relationship varies widely. In various societies the choice of partner is often limited to suitable persons from specific social groups. In some societies the rule is that a partner is selected from an individual's own social group — endogamy , this is often the case in class- and caste-based societies. Although it does not involve multiple now illegal formal marriages, the domestic and personal arrangements follow old polygynous patterns. In Europe, this was prevented through the social practice of impartible inheritance the dis-inheriting of most siblings, some of whom went on to become celibate monks and priests. If every brother married separately and had children, family land would be split into unsustainable small plots. The relationships are considered polygynous, not polyandrous, because the female husband is in fact assuming masculine gendered political roles. Others want to marry people who have similar status. Such marriages have also been increasingly common in Beijing.
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